Bible quotes against gay marriage

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Leviticus - If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them. Leviticus - Thou shalt not lie with mankind, as with womankind: it [is] abomination. Romans - And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. Galatians - There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
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Homosexuality in the New Testament

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Much of the debate over same sex marriage centers on one's belief of whether homosexuality is a sin. If homosexuality is a sin, and marriage is ordained by God to be between a man and a woman, then the faithful can be tolerant of a sin but they cannot support it. None of the major Abrahamic religions Judaism, Christianity, or Islam support homosexuality or gay marriage. The Judeo-Christian belief that homosexuality is a sin is based on the relatively few scriptures that can be found in the Old and New Testament of the Bible. Interpretation of the scripture varies between liberal and conservative scholars.
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Recommended books. Same-sex marriage. While I'm not trying to sound like a Biblical scholar or know-it-all, it irks me how blind so many Christians are to the historical context of the stories from the Hebrew Scriptures Old Testament and Christian Scriptures New Testament which are typically used to condemn gay people and the fact of being gay. Below are the some facts about the Biblical time periods, in which the " Clobber Passages " were written.
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In the New Testament NT , there are at least three passages that refer to homosexual activity : Romans —27, 1 Corinthians —10, and 1 Timothy — A fourth passage, Jude , is often interpreted as referring to homosexuality. Jesus discusses marriage only in a heterosexual context when he cites the Book of Genesis during a discussion of marriage Matthew —6 and Mark —9. In gay historian Joseph Wallfield, writing under the pen name Warren Johansson, revived a proposal by German philologist Friedrich Schulthess that "racha" of Matthew should be equated with the Hebrew "rakh" meaning "soft" or "weak", a "weakling" or "effeminate person. As a hapax legomenon , the translators of King James had left "raca" uninterpreted; this remained true at the time of Schulthess' writing.
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